We are deeply indebted to out readers who have shown very keen interest in our first publication-Dattatreya Yogashastra with Hindi translation. We hope that this Hindi & English translation along with the original text of the aforesaid work will be greeted with the same enthusiasm. Some other texts on yoga with Hindi and English translations and some original works on Rajayoga sadhana etc. also Published from Yoga Institute.
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It is difficult to present any historical evidence in support of the date of origin of Yogashastra and its originator. Yoga-sutra of Patanjali is perhaps the most ancient work on this subject. On the basis of some indications given in Yoga-sutras it may be concluded that at least eight schools of yoga were prevalent prior to Patanjali. Lord Buddha also practised yoga while discovering the ways of दुखनश. It is evident that yoga was practised two thousand years ago also. A series of yoga Upanishads also proves it as a very old school, though the language of these Upanishads does not seem to be very old. Shiva and some other deities have been depicted as preachers in these Upanishads, Gheranda Sarnhita and Hathayoga Pradipika Though this is not a historical fact, but it is apparent that these deities have some relation with Yogashastra. Here in this Dattatreya-prokta-yogashastra. Shankara has been remembered as the preacher of Laya-yoga by the name of Adinatha. It is not possible to reach on any dicisive point in respect of the above references as neither we find any evidence to accept Shiva a historical figure nor there is any basis to consider Shiva, a deity as the preacher of the Yogashastra. Thus we have to accept that it is not an easy job, though may not be impossible to decide the name and date of the originator of Yogashastra. But it is difinite that yoga with its various branches is prevalent in India through ancient time. Patanjali has given a certain form to these traditional views. Among numerous kinds of yoga, Mantrayoga, Layayoga, Hathayoga and Rajayoga are considered as main yogas. There are some other kinds also like Jnanayoga, Bhaktiyoga, Kriyayoga etc. but these all are incorporated in the above four. The above four are considered to be the supplements of each other. The others even while adopting one of the above paths may intersect before reaching the final goal i. e. कैवल्य. It is therefore but natural that one sector school contains the ideas of others sects or schools.
Who is the author of this Yogashastra ? And when was it written? It is not possible to answer these questions in the absence of evidence. On one hand the easy and non-Paninian language of this work proves it quite ancient. But on the other hand its antiquity seems to be doubtful as it is neither referred in ancient yoga granthas nor any commentary is available on it. In these unique circumstances it is advisable to accept that this was popular only among practicants of yoga from ancient times. Since the ways of yoga practice are preached to a worthy and faithful student only, this work remained unknown among scholars. Thus, it is also possible that this work which was prevalent among yoga practicants might have written in its present verse form by any of the disciples of this sect. As far as its non-Paninian language is concerned it is possible that correctness of language was not considered necessary by the writer of this work. Among so many possibilities it is not feasible to take any decision. So it is better to come to the subject matter of this work leaving aside its historisity.
Layayoga is popular by the name of Dhyanayoga. Generally in Dhyanayogait is preached to meditate on the image of the desired God or to concentrate on anyone of the parts body and to absorbe the mind there. According to Dattatreya Adinatha Shankara taught eight crores Samketas of places of concentration. Dattatreya has mentioned some of them in his Yogashastra which are as follows :-Meditation of Shunya which may be called TRANSCENDENTAL meditation. This can be practised every where while standing walking sleeping or eating. Apart of it mind (chitta) can be absorbed by concentrating it on any of the following parts of body in front of nostril, back portion of head, between two eye-brows, forehead etc. The thumb of left or right foot is also a point for concentrating the mind. This should be practised at a lonely place keeping the body in loose position (in Shava-asana). Rajayoga has been dealt with in detail in this work. There are eight accessories of Raj a yoga-Yam a, Niyam, Asana, Pranayama, Pratyahara, Dharana, Dhyana, and Samadhi. According to Dattatreya Acharya Shukra, Guru of Asuras was the originator and first preacher of Raja yoga.
Dattatreya Yoga Shastra
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Books Hindu Yoga Sastra of Dattatreya (A Book) Yoga Sastra of Dattatreya (A Book) by Dr. Brahma Mitra Awasthi. Weight of the Book: 75 gms. Price: $29.00 Shipping Free. Add to Wishlist. Send as e-card. Send as free online greeting card. You will be informed as and when your card is viewed. Please note that your. Aug 13, 2020 This yoga Shastra is more important than any other books in the field of yoga, because Dattatreya deals with practical aspects of yoga in it, starting from Pranayama to Samadhi. Dattatreya divided Pranayama into four stages viz-Arambha. He explained clearly all of them and pointed out the Straight way to reach the ultimate goal. Send as free online greeting card. The practicing can attain immortality by it. But it is difinite that yoga with its various branches is prevalent in India through ancient time. It is not possible to answer these questions in the absence of evidence. Based on your browsing history. Yoga shastra of Dattatreya.
Dattatreyayogashastra means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation. shrIdattAtreya yoga shAstra } nRRisiMharUpiNe chidAtmane sukhasvarUpiNe padaiH tribhiH tadAdibhiH nirUpitAya vai namaH 1 sAMkRRitiH munivaryo. dattatreya yoga shastra pdf book. 1FTDwQIhn6sUBYRZX8VTeCdEYtK0PhQj5/view?usp=sharing. Posted 24th.
It also describes important aspects of Layayoga and Hathayoga viz, three Bandhas, Mahamudra, Khechari-mudra dattareya Vajroli etc. We are deeply indebted to our readers who have shown very keen interest in our first publication-Dattatreya Yogashastra with Hindi translation.
Thus these three yugmas may be considered as one. Shsstra this fact in view Panini has twice mentioned the root in two different meanings. It is difficult to present any historical evidence suastra support of the date of origin of yogashastra and its originator. Yoga-sutra of Patanjali is perhaps the most ancient work on this subject. On the basis of some indications given in yoga-sutras it may be concluded that at least eight schools of yoga were prevalent prior to patanjali.
Though this is not a historical fact but it is apparent that these deities have some relation with yogashastra. Here in this Dattatreya-prokta-yogashastra. Shankara has been remembered as the preacher of Laya-yoga by the name of Adinatha.
It is not possible xattatreya reach on any decisive point in respect of the above references as neither we find any evidence to accept Shiva a historical figure nor there is any basis to consider Shiva, a deity as the preacher of the yogashastra. Thus we have to accept that it is not an easy job, though may not be impossible to decide the name and date of the originator of yogashastra.
It is therefore but natural that one sect or school contains the ideas of other sects or schools. Who is the author of this yogashastra? And when was it written? It is not possible to answer these questions in the absence of evidence. On one hand the easy and non-Paninian language of this work proves it quite ancient.
Layayoga is popular by the name of Dhyanayoga. Generally in Dhyanayoga it is preached to meditate on the image of the desired God or to concentrate on any one of the parts of body and to absorbed the mind there. According to Dattatreya Adinatha Shankara taught eight crores samketas or places of concentration. Dattatreya has mentioned some of them ahastra his yogashastra which are as follows. Meditation of Shunya which may be called transcendental meditation.
We are deeply indebted to out readers who have shown very keen interest in our first publication-Dattatreya Yogashastra with Hindi translation. Shiva and some other deities have been depicted as preachers in these Upanishads, Gheranda Sarnhita and Hathayoga Pradipika Though this is not a historical fact, but it is apparent that these deities have some relation with Yogashastra.
Dattatreya (Sanskrit: दत्तत्रेय, IAST: Dattātreya), Dattā or Dattaguru, is a paradigmatic Sannyasi (monk) and one of the lords of yoga, venerated as a Hindu god.[1] In Maharashtra, Goa, Andhra Pradesh, Telangana, Karnataka, Gujarat, and Madhya Pradesh he is a syncretic deity, In Bengal he is known as 'Trinath', avatar of the three Hindu gods Brahma, Vishnu, and Shiva, who are also collectively known as the Trimurti.[2] In other regions, and some versions of texts such as Garuda Purana, Brahma Purana and Sattvata Samhita, he is an avatar of Vishnu only.[3] Several Upanishads are dedicated to him, as are texts of the Vedanta-Yoga tradition in Hinduism.[4] One of the most important texts of Hinduism, namely Avadhuta Gita (literally, "song of the free soul") is attributed to Dattatreya.[5][6] Over time, Dattatreya has inspired many monastic movements in Shaivism, Vaishnavism, and Shaktism, particularly in the Deccan region of India, south India, Gujarat, Madhya Pradesh, Rajasthan and Himalayan regions where Shiva tradition has been strong.[7] His pursuit of simple life, kindness to all, sharing of his knowledge and the meaning of life during his travels is reverentially mentioned in the poems by Tukaram, a saint-poet of the Bhakti movement.[2] 2ff7e9595c
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